Who Watches the Watchmen?
- Deric Hollings

- Sep 8
- 7 min read
As Rational Emotive Behavior Therapy (REBT) is informed by Stoic philosophy, this blog entry is part of an ongoing series regarding a book entitled The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living by Ryan Holiday and Stephen Hanselman.
The authors quote ancient Roman emperor and Stoic philosopher Marcus Aurelius who stated, “How does your ruling reason manage itself? For in that is the key to everything. Whatever else remains, be it in the power of your choice or not, is but a corpse and smoke” (page 102).
In consideration of Aurelius’s quote, I argue that fallible human beings aren’t inherently rational (operating in accordance with both logic and reason). To illustrate this point, I’ll ask why you chose the color of vehicle you drive, why you love someone, or why you like or dislike beets.
You may think the answers to these questions are obvious, though they aren’t. Ultimately, once you likely stumble your way through clumsily constructed responses, you may eventually reply (respectively), “I just like it,” “I just do,” or, “They just taste good [or bad].”
The modus ponens form of logical syllogism (i.e., if p, then q; p; therefore, q) substantiates your reply. Yet, there’s no valid and reliable use of justification (i.e., reason) for why you chose the color of vehicle you drive, why you love someone, or why you like or dislike beets.
For context, validity is defined as the quality or state of being valid (well-grounded or justifiable): such as the quality of being well-grounded, sound, or correct. Ergo, your justification for why you function in the world as you do isn’t fundamentally well-grounded.
Likewise, reliability is defined as the quality or state of being reliable (suitable or fit to be relied on [i.e., dependable]). Accordingly, your proposed justification for why you function in the world as you do isn’t essentially dependable, as what you like or love is subject to change.
Given this perspective, it’s my interpretation that Aurelius asked how one’s ruling reason manages itself so that people could contemplate their own irrational worldviews. Expanding upon this matter, authors of The Daily Stoic state (page 102):
The Roman satirist Juvenal is famous for this question: Quis custodiet ipsos custodes? (Who watches the watchmen?) In a way, this is what Marcus is asking himself—and what you might ask yourself throughout the day. What influences the ruling reason that guides your life?
I invite you to think of a current matter about which you’re concerned. For the sake of discussion, I’ll share one of my own. Bear in mind that proper practice of Stoicism results in my understanding of how I have control of only myself, and very little influence otherwise.
Thinking a couple decades ahead, I suspect that many people in the United States (U.S.) will be jobless. Increasingly, I’ve heard of smart factories (highly automated and digitized manufacturing facilities which use connected devices, robots, and other non-human labor).
Similarly, I’m aware of auto delivery (a subscription service where products are automatically shipped to a customer on a pre-set schedule or on a per-order basis). Both smart factories and auto delivery will likely result in the loss of many thousands or millions of jobs in the U.S.
Who watches the watchmen within my mind when contemplating the potential devastation that modernization of the labor market will likely cause? I keep this question in mind, as not to self-disturb with irrationality. Concerning this approach, authors of The Daily Stoic state (page 102):
This means an exploration of subjects like evolutionary biology, psychology, neurology, and even the subconscious. Because these deeper forces shape even the most disciplined, rational minds. You can be the most patient person in the world, but if science shows we make poor decisions on an empty stomach —what good is all that patience?
When providing services for mental, emotional, and behavioral health (collectively “mental health”), I use a holistic approach to care. For instance, I understand that if I think about the potential devastation of the labor market while not having adequate sleep, I’ll self-disturb.
This matter of rational living is something I also promote with clients. As such, self-care is a necessary component of proper mental health care. Advocating a similar approach to well-being, authors of The Daily Stoic conclude (page 102):
So don’t stop at Stoicism, but explore the forces that drive and make Stoicism possible. Learn what underpins this philosophy you’re studying, how the body and mind tick. Understand not only your ruling reason—the watchmen—but whoever and whatever rules that too.
The perspectives of both Aurelius and authors of The Daily Stoic inform my approach to helping myself and others regarding mental health care. Now, I invite you to consider who watches the watchmen within your own life.
Thus, I encourage you to take a look within when paying attention to concerning matters outside of yourself. Additionally, if you’d like to know more about how REBT may improve your level of functioning and quality of life, then I look forward to hearing from you.
If you’re looking for a provider who tries to work to help understand how thinking impacts physical, mental, emotional, and behavioral elements of your life—helping you to sharpen your critical thinking skills, I invite you to reach out today by using the contact widget on my website.
As a psychotherapist, I’m pleased to try to help people with an assortment of issues ranging from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.
At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!
Deric Hollings, LPC, LCSW

References:
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