Hate Speech
- Deric Hollings
- 3 days ago
- 11 min read
As Rational Emotive Behavior Therapy (REBT) is informed by Stoic philosophy, this blog entry is part of an ongoing series regarding a book entitled The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living by Ryan Holiday and Stephen Hanselman.
The authors quote ancient Roman emperor and Stoic philosopher Marcus Aurelius who stated, “Do away with the opinion I am harmed, and the harm is cast away too. Do away with being harmed, and harm disappears” (page 125). Of this, I said in Elimination of Harmful Language:
I renounce the premise of words equating to harm. We may not like certain words, we may be offended by some phrases, or we may prefer not to hear some terms, though dislike, offense, and infringed preference are not synonymous with harm.
Colloquially, so-called “harmful speech” is referred to as “hate speech.” Regarding this arguably useless phrase, one source states:
Hate speech in the United States [U.S.] cannot be directly regulated by the government due to the fundamental right to freedom of speech protected by the Constitution. While “hate speech” is not a legal term in the United States, the U.S. Supreme Court has repeatedly ruled that most of what would qualify as hate speech in other western countries is legally protected speech under the First Amendment.
In a Supreme Court case on the issue, Matal v. Tam (2017), the justices unanimously reaffirmed that there is no “hate speech” exception to the free speech rights protected by the First Amendment and that the U.S. government may not discriminate against speech on the basis of the speaker’s viewpoint.
In academic circles, there has been debate over freedom of speech, hate speech, and hate speech legislation. Other forms of speech have lesser protection under court interpretations of the First Amendment, including commercial speech, “fighting words”, and obscenity.
From the perspective of rational thinking (that which is in accordance with both logic and reason), subjective arguments which support alleged hate speech moderation within the U.S. serve as a form of non sequitur (an inference that does not follow from the premises).
For example, consider the format of a modus ponens syllogism (if p, then q; p; therefore, q) in which the major premise (if p) and minor premise (then q) result in a conclusion (therefore, q). To illustrate a non sequitur, using this form of syllogism, I submit the following example:
If someone says something I don’t like, then hate speech is synonymous with “violence.” Someone says something I don’t like. Therefore, hate speech is synonymous with “violence.”
Although this proposal follows logical form (interrelation or sequence of facts or events when seen as inevitable or predictable), it isn’t reasonable (being in accordance with reason—a statement offered in explanation or justification). Therefore, it isn’t rational.
Nevertheless, I encounter many irrational arguments regarding apparent “hate speech” which, as far as the U.S. Constitution is concerned (i.e., the supreme law of the land), doesn’t even exist. Ergo, words aren’t violence. Regarding this matter, authors of The Daily Stoic state (page 125):
A word can have multiple meanings. One usage can be harsh and another might be completely innocent. The same word can mean a cruel slur or a pile of sticks. In the same way, something said sarcastically differs drastically from something that was pointed and mean.
According to one source, “Faggot, often shortened to fag, is a slur in the English language that was used to refer to gay men,” and, this “modern slang meaning developed from the standard meaning of faggot as ‘bundle of sticks for burning’ with regard to burning at the stake.”
Through my practice of REBT, I recognize that I’m a fallible human being (unconditional self-acceptance), I acknowledge that others are also imperfect (unconditional other-acceptance), and I admit that the past is unalterable (unconditional life-acceptance), as I stated in Tolerance:
[In high school,] a close friend and I frequently used the term “fagged out” or “gay” when describing undesirable elements of life (e.g., that t-shirt is fagged out, because it’s too small). By the time I became an adult and joined the Marines, I took the “fagged out” phrase with me on my travels.
Noteworthy, United States military policy from February 28, 1994 to September 20, 2011 was “don’t ask, don’t tell” – spanning the entirety of my service (1996-2007). This policy barred openly gay, lesbian, or bisexual persons from military service.
When stationed in Rio de Janeiro, Brasil, a friend and I made fun of “boiolas,” homosexual males. Frequently, we held up the letter ‘F’ on our hands to represent our disdain with men we believed were “fagged out”:

After the military, I continued expressing my prejudice when in the field of nuclear security. Another friend and I would commonly greet each other by saying, “What’s up, fag?” Also, rarely was there an opportunity for us not to label one thing or another as “gay.”
It wasn’t until graduate school for counseling, between 2009 and 2011, that I challenged my lifelong ideology of non-straight prejudice. This experience was directly correlated with having learned of REBT and having begun the practice of [unconditional acceptance].
While authors of The Daily Stoic tiptoed around the word “faggot” (i.e., “The same word can mean a cruel slur or a pile of sticks”), I refuse to self-censor in such a way. This is because I remain aware of the chilling effect on free speech that such behavior has, as one source clarifies:
A chilling effect is generally understood to be when an individual, organization, or group is prevented from exercising their legal rights, self-censoring either the sharing of information or abstaining from doing an activity, out of fear of repercussions and harm if they act.
One imagines that those who write a book on Stoic practice wouldn’t succumb to the cowardice of the chilling effect by actually stating the term “faggot” and at least attempting to make a rational case as to why use of the term is morally and ethically reprehensible. Yet, here we are.
For over half of my life, I used derogatory terms regarding non-straight people. Some would doubtlessly refer to such use as supposed “hate speech.” Regarding my historic and regrettable behavior, authors of The Daily Stoic state (page 125):
The interpretation of a remark or a word has an immense amount of power. It’s the difference between a laugh and hurt feelings. The difference between a fight breaking out and two people connecting.
This is why it is so important to control the biases and lenses we bring to our interactions. When you hear or see something, which interpretation do you jump to? What is your default interpretation of someone else’s intentions?
Though I appreciate the overall interpreted sentiment of what the authors appear to advocate, I fundamentally disagree with their framing of the matter. This is because the lens I bring to this matter is one relating to the ABC model of REBT.
The ABC model illustrates that when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. This is known as the unhelpful process of self-disturbance.
As an example, suppose that I called a gay man a “fag” (Action) and he unfavorably Believed, “Deric is a piece of shit that uses awful rhetoric! I can’t stand that he called me the f-word, because therapists shouldn’t speak that way!” With this conviction, he’s angered (Consequence).
Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.
Practice of the ABC model requires personal responsibility and accountability (collectively “ownership”), regarding a Stoic approach to rational living. Thus, authors of The Daily Stoic didn’t frame their prescriptive remedy according to a Belief-Consequence (B-C) connection.
Given my framing of the matter, I concur with the Foundation for Individual Rights and Expression (FIRE) which states that “crafting a generally applicable definition of hate speech is all but impossible without silencing someone’s ‘legitimate’ speech.” There is no “hate speech.”
Taking personal ownership of your B-C self-disturbed reaction to speech which you consider unacceptable is an iss-YOU (i.e., your issue), not an iss-ME (i.e., not my issue), or anyone else’s for that matter. In conclusion, authors of The Daily Stoic state (page 125):
If being upset or hurt is something you’d like to experience less often, then make sure your interpretations of others’ words make that possible. Choose the right inference from someone’s actions or from external events, and it’s a lot more likely that you’ll have the right response.
I concur with this postulation. You and only you are responsible for your reaction to presumed “hate speech” (which, again… doesn’t exist in the first place!). Regarding this matter, I stated in Emotional Responsibility:
[I]nstead of maintaining that something happens to you and you’re nothing more than a victim of circumstance, you can assume emotional responsibility. By recognizing that you self-disturb through use of unhelpful beliefs, you can break the chain of events which results in unproductive consequences.
This includes speech using terms such as fag, nigger, spick, kike, bitch, douche, wetback, Nazi, dyke, transformer, noob, incel, muzzie, basketball-American, libtard, Trumpanzee, milk toast fence-sitter, boiola, retard, and so forth and so on. All of these are contributors to an Action.
Yet, it’s your B-C connection that gives these words power. How about empowering yourself not to self-disturb? Besides, it’s irrational to Believe in hate speech. Why not practice resilience through high frustration tolerance and stop upsetting yourself about uttered or written syllables?
If you’re looking for a provider who tries to work to help understand how thinking impacts physical, mental, emotional, and behavioral elements of your life—helping you to sharpen your critical thinking skills, I invite you to reach out today by using the contact widget on my website.
As a psychotherapist, I’m pleased to try to help people with an assortment of issues ranging from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.
At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!
Deric Hollings, LPC, LCSW
References:
Daily Stoic. (n.d.). Translating the Stoics: An interview with “The Daily Stoic” co-author Stephen Hanselman. Retrieved from https://dailystoic.com/stephen-hanselman-interview/
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