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Philosophy Consists of Three Parts: The Moral, the Natural, and the Rational

  • Writer: Deric Hollings
    Deric Hollings
  • Jun 18
  • 8 min read

 

As Rational Emotive Behavior Therapy (REBT) is informed by Stoic philosophy, this blog entry is part of an ongoing series regarding a book entitled The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living by Ryan Holiday and Stephen Hanselman.

 

In part, REBT serves as a philosophical approach to mental, emotional, and behavioral health (collectively “mental health”). The ultimate aim (to direct toward a specified object or goal) of this psychotherapeutic modality is rational living. Of this view, Seneca stated (page 325):

 

The best and the greatest number of authors have asserted that philosophy consists of three parts: the moral, the natural, and the rational. The first puts the soul in order. The second thoroughly examines the natural order of things. The third inquires into the proper meaning of words, and their arrangements and proofs which keep falsehoods from creeping in to displace truth.

 

The American Psychological Association (APA) defines philosophy as “the intellectual discipline that uses careful reasoned argument to elucidate fundamental questions, notably those concerning the nature of reality (metaphysics), the nature of knowledge (epistemology), and the nature of moral judgments (ethics).”

 

For instance, my consideration of Stoic points of view is a matter of philosophical understanding. Per Seneca’s perspective, philosophy consists of the moral, the natural, and the rational components of living in a manner of both logically and reasonably (collectively “rationally”).

 

For context, the APA defines moral as “relating to the distinction between right and wrong behavior” and “describing a behavior that is considered ethical or proper, or a person or group who adheres to a moral code.” As an example, I consider it morally good to practice REBT.

 

Now, in common parlance, natural is defined as based on an inherent sense of right and wrong, being in accordance with or determined by nature—the external world in its entirety, or the inherent character or basic constitution of a person or thing. The APA thusly defines naturalism:

 

[I]n philosophy, the doctrine that reality consists solely of natural objects and that therefore the methods of natural science offer the only reliable means to knowledge and understanding of reality. Naturalism is closely related to physicalism and materialism and explicitly opposes any form of supernaturalism or mysticism that posits the existence of realities beyond the natural and material world.

 

I’ve been accused, perhaps not uncharitably, of leaning too heavily into naturalism. This is because I remain agnostic (a person who holds the view that any ultimate reality, such as a supreme being, is unknown and probably unknowable) about supernatural or mystic possibilities.

 

Rather, using a pragmatic approach to rational living, I value perspectives which aren’t subjectively irrational. As an example, because I don’t conflate believing with knowing, I don’t irrationally assume that if something could exist, it therefore does exist (e.g., deities).

 

Of my worldview, which is based in rationality, the APA defines rational as “pertaining to reasoning or, more broadly, to higher thought processes” and “based on, in accordance with, or justifiable by accepted principles of reasoning or logic.” You and others are welcome to disagree.

 

Reflecting my perspective, authors of The Daily Stoic state, “These three parts—the moral, the natural, and the rational—have one aim. As different as they are, they have the same purpose: to help you live a good life ruled by reason. Not in the future, but right now” (page 325).

 

If you choose to irrationally believe in fantastical matters which relate more to supernaturalism or mysticism, then that’s your prerogative. You can still practice REBT, even if I view your beliefs (not you) bat-shit crazy! The choice is yours.

 

After all, who knows? Maybe things like deities, fairies, dragons, and unicorns actually exist. Likely not, though maybe. Simply because I don’t view these matters as rational, though you do, doesn’t mean that REBT won’t be of some use to you. So, why not give philosophy a chance?

 

If you’re looking for a provider who tries to work to help understand how thinking impacts physical, mental, emotional, and behavioral elements of your life—helping you to sharpen your critical thinking skills, I invite you to reach out today by using the contact widget on my website.

 

As a psychotherapist, I’m pleased to try to help people with an assortment of issues ranging from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.

 

At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!

 

 

Deric Hollings, LPC, LCSW


Photo credit, Designed by Magnific, fair use

 

References:

 

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