Blah Blah Blah
- Deric Hollings

- 3 days ago
- 10 min read
When providing psychoeducational lessons on Rational Emotive Behavior Therapy (REBT), I teach people about the ABC model of self-disturbance (how people upset themselves through use of irrational beliefs). Now, I’ll address a finer point of this psychotherapeutic model of wellness.
For context, REBT uses the ABC model to illustrate how when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. That negative outcome is disturbance.
In particular, there are four predominate irrational beliefs which people often use to disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive Beliefs, think of the acronym GLAD.
It’s worth noting that the two forms of should, must, and ought-type demands with which people most often self-disturb are associated with use of absolutistic and conditional should beliefs. Generally speaking, these serve as rigid commands used toward oneself, others, and life.
An absolute must narrative is, “You absolutely must do as I say!” A conditional should narrative is, “Either you should do as I say, or you should be punished!” Significantly, in REBT literature, demandingness of this sort is said to function as a primary appraisal mechanism of disturbance.
Global evaluations (i.e., self-downing, other-downing, and life-downing), low frustration tolerance (also known as frustration intolerance), and awfulizing (e.g., terrible, horrible, etc.) function as secondary appraisal mechanisms. Together, GLAD will make you sad or mad, etc.
Noteworthy, with my approach to care for mental, emotional, and behavioral health (collectively “mental health”), I invite people to consider mental scripts which are rational (in accordance with both logic and reason) – especially regarding events which correlate with strong feelings.
Logic is the interrelation or sequence of facts when seen as inevitable or predictable, and reason is a statement offered in explanation or justification. As such, I often use syllogisms (deductive schemes of formal argument consisting of a major and a minor premise and a conclusion).
Importantly, a syllogistic statement, proposition, or belief may be logical while simultaneously unreasonable. In this case, even though the logic consequentially follows (the conclusion is a necessary and inevitable result of previous facts or premises), it’s considered irrational.
While still functioning as prescriptive rather than descriptive, flexible use of recommendatory, preferential, ideal, empirical, moral and ethical, and legal ought beliefs won’t inevitably cause disturbance, as they may align with distress. Thus, rigidity versus flexibility makes a difference.
As well, a rigid form of irrational belief results in self-disturbance (e.g., rage) while a flexible form of rational belief results in self-distress (e.g., righteous indignation). Ergo, what one thinks, feels (i.e., emotions and sensations), and behaves reveals what type of beliefs are being used.
Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.
Remarkably, natural forms of distress are tolerable (e.g., mild anxiousness, sorrow, frustration, annoyance, disappointment, etc.). Even though unnatural forms of disturbance are also tolerable (e.g., enragement), my approach to REBT seeks the outcome which is more likely to be endured.
Now, I offer a finer point of understanding in regard to the ABC model. In particular, I invite you to consider use of a hypothetical syllogism.
Form –
If p, then q; if q, then r; therefore, if p, then r.
Example –
Major premise: If I routinely practice REBT, then I’ll likely self-disturb less.
Minor premise: If I’ll likely self-disturb less, then I’ll probably have a better life.
Conclusion: Therefore, if I routinely practice REBT, then I’ll probably have a better life.
Now, allow me to offer another example. When recently listening to an energetic electronic dance music (EDM) DJ set by Nifra, I heard her spin trance music legend Armin van Buuren’s track “Blah Blah Blah” (2018). According to one source:
As of May 2024, the video of “Blah Blah Blah” on YouTube has more than 700 million views. The track was written by van Buuren, British singer and songwriter BullySongs (Andrew Bullimore), and Josh Record, and the vocals were performed by Bullimore’s younger son Aidan.
I appreciate when artists allow young talent, such as Aidan, to contribute to works of art which are impactful to many people. I’d say that over 700 million views on YouTube is a pretty strong metric for the success of “Blah Blah Blah”. Lyrics of the subjectively catchy chorus state:
All we ever hear from you is blah, blah, blah
So, all we ever do is go ja, ja, ja [making a ‘yaa’ sound]
And we don’t even care about what they say, ‘cause it’s
Ja, ja, ja, ja
Blah, blah, blah, blah
[x2]
When thinking about the track from the perspective of REBT, I envision a person experiencing healthy distress in the form of annoyance when using a flexible belief regarding the behavior of others. Given the chorus of “Blah Blah Blah”, I detect a subtle inference of demandingness.
An inference is merely a conclusion or opinion that is formed because of known facts or evidence. As an example, suppose that someone is continuously telling you what you should, must, or ought to do. Instead of focusing on one’s own life, this individual focuses on your life.
Politicians often meet this description, so let’s use politician X for this example. You’re told by this person, “You shouldn’t use certain speech online,” “You mustn’t do anything that could be interpreted as offensive,” or, “You ought to vote for me, so I can continue offering guidance.”
If you were to use an unhealthily rigid demand, then you may conclude, “Politician X absolutely mustn’t tell me what to or not to do!” However, perhaps because you’ve familiarized yourself with the content of my blog, you know better than to self-disturb with such beliefs.
Therefore, you instead use a healthily flexible form of demand by telling yourself, “Politician X preferably ought to leave me alone.” One inference that represents this narrative is, “When politician X speaks, it’s ‘blah, blah, blah,’ so all I’ll do is go ‘ja, ja, ja,’ because I don’t care.”
With this helpful inference, you then experience tolerable distress in the form of annoyance. Presuming you agree that distress (i.e., annoyance) is preferable to disturbance (e.g., unrelenting anger), then let’s plug this data into a hypothetical syllogism:
If all politician X does is “blah, blah, blah” (p), then I can use a healthy belief that will lead to a tolerable outcome (q); if I can use a healthy belief that will lead to a tolerable outcome (q), then all I’ll do is go “ja, ja, ja” (r); therefore, all politician X does is “blah, blah, blah” (p), then all I’ll do is go “ja, ja, ja” (r).
This proposition follows logical form, I argue that it’s reasonable, and it remains flexible enough to be considered rational. Once you understand this productive lesson on REBT, then putting it into practice is up to you. Then again, all you may’ve heard herein is “blah, blah, blah.”
If you’re looking for a provider who tries to work to help you understand how thinking impacts physical, mental, emotional, and behavioral elements of your life, I invite you to reach out today by using the contact widget on my website.
As the world’s foremost EDM-influenced REBT psychotherapist—promoting content related to EDM, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.
At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!
Deric Hollings, LPC, LCSW

References:
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