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Woke: These Bitches Are Crazy!

  • Writer: Deric Hollings
    Deric Hollings
  • 11 minutes ago
  • 11 min read

 

From 2012 to 2014, I engaged in graduate studies at the School of Social Work (SSW; since respectively renamed the Steve Hicks School of Social Work and then the University of Texas at Austin School of Social Work) at the University of Texas (UT) at Austin. Hook ‘em Horns!

 

During that time, I was taught about diversity, equity, inclusivity, and accessibility (DEIA; and derivatives thereunto, e.g., DEI). So unimpressed by what I learned, I committed an entire blog category to DEIA. Colloquially, DEIA is known as “woke,” about which one source states:

 

Woke is an adjective derived from African-American English used since the 1930s or earlier to refer to awareness of racial prejudice and discrimination, often in the construction stay woke, recorded since at least 1924. The term acquired political connotations by the 1970s and gained further popularity in the 2010s with the hashtag #staywoke.

 

Over time, woke came to be used to refer to a broader awareness of social inequalities such as sexism and denial of LGBTQ rights. Woke has also been used as shorthand for some ideas of the American Left involving identity politics and social justice, such as white privilege and reparations for slavery in the United States [U.S.].

 

I was told that all males (i.e., boys and men) were oppressors, maintained privileges not afforded to females (i.e., girls and women), and that members of my sex (i.e., male) and gender (i.e., man) were responsible and accountable for sexual assault and rape, without having done these acts.

 

Among other false allegations, UT SSW students and staff advocated these woke claims. As I’d understood, believed in, and practiced techniques of Rational Emotive Behavior Therapy (REBT) prior to attending UT, I recognized the types of beliefs which were being espoused.

 

In particular, the false accusations represented beliefs which weren’t irrational (not in accordance with both logic and reason). Still, as I say to my clients, “The tools we use less are useless.” (It’s a self-evident term.) Unfavorably, I didn’t always use REBT tools when at the UT SSW.

 

For instance, I sometimes self-disturbed with use of irrational beliefs, occasionally self-distressed with use of rational beliefs, and every now and then experienced indifference when woke nonsense was directed at me. Alas, at the end of the day, I’m a fallible human being.

 

Favorably, not all of my female academic peers subscribed to the absurdity of feminism—one of the main drivers of DEIA during my time at the UT SSW. To each of their credit, there were a couple handfuls of women who supported males, which required intestinal fortitude (i.e., guts).

 

As an example, three female students openly challenged DEIA beliefs during one particularly emotional classroom discussion regarding whether or not I was personally blameworthy for the incalculable number of females who’d been sexually assaulted and raped throughout history.

 

In another class, a female student openly mocked woke tenets by using irreverent communication toward me, as to demonstrate to others how irrational the rhetoric of DEIA was. Being that we were of similar age, she used a reference from Our Gang (also known as The Little Rascals).

 

“Oh,” she once said during a discussion on social justice, “we can’t rely on Deric’s opinion, because I’m told that he’s a founder of the He-Man Woman-Haters Club,” as she winked at me. Her mockery of woke gibberish was met with grumblings from some female students.

 

Another time, when hearing about a proposed long march through the institutions for changing U.S. society to reflect woke dynamics which plagued the UT SSW, one female student leaned over and whispered to me, “There bitches are crazy!” Allow me to explain (i.e., mansplain).

 

First, in Swimming in Controversial Belief, I stated, “I was informed that social work students in my program were educated and trained primarily to become activists and secondarily as social workers.” The long march through the institutions was thus a radical method of change.

 

One tenured professor instructed students to go into all levels of society and change the sociopolitical landscape by subverting the status quo with woke ideology, as she proposed that lasting and effective change would occur within 50 years. However, it took only a decade!

 

Second, when my supportive female peer used the word “bitches,” this term often relates to malicious, spiteful, or overbearing women, used as a generalized term of supposed abuse and disparagement, though the phrase can regard either males of females (e.g., stop being a bitch).

 

Informally, the word identifies something that is extremely difficult, objectionable, or unpleasant. Last, as the aforementioned female student used the word “crazy,” this term regards that which isn’t mentally sound: marked by thought or action that lacks reason.

 

For a popular culture example of this phrase, I invite you to consider the debut studio album St. Elsewhere (2006) by hip hop and soul music duo Gnarls Barkley, comprised of lyricist and singer CeeLo Green, of Goodie Mob fame, and musician and producer Danger Mouse.

 

It contained the song “Crazy” on which CeeLo stated, “I remember when I lost my mind. There was something so pleasant about that place. Even your emotions have an echo in so much space. And when you’re out there without care, yeah, I was out of touch. But it wasn’t because I didn’t know enough. I just knew too much!”

 

This summarizes my lived experience concerning those who uncritically endorsed woke principles and standards by way of pseudo-education at the UT SSW. As expressed by my female peer, many (though not all of) those bitches were crazy! Hook ‘em!

 

To be clear, “crazy” isn’t a clinical or diagnostic term any more than “bitches” is. Therefore, this slang term is as useful in the field of mental, emotional, and behavioral health (collectively “mental health”) as the terms psychopath or sociopath (i.e., not professionally useful).

 

In any event, U.S. House of Representatives member Alexandria Ocasio-Cortez (AOC) was recently asked about her advocacy for woke ideas, as it appears as though she’s being positioned for a future candidacy regarding a U.S. presidential run. She thusly responded to the question:

 

I have a local city councilman that has this saying, “Woke one was crazy.” [laughter] [the interviewer challenges AOC on her advocacy DEIA] I think that during this time, and during—especially during COVID—there was a hug opening of the Overton window. We were shutdown.

 

There was some of the highest unemployment rates that we have seen because of those shutdowns, and I think that the doors were really open in trying to entertain any and every that was going to get us to a better place. And I actually think that the discussions that were had in that time were quite fruitful.

 

I think that when we talk about crime today, it’s fundamentally different than then way that we talked about crime—in bringing crime down, right? And I think that we all share in the goals of having as low a crime rate as possible. I think that, you know, during lockdown, of course, rhetoric in that time is not rhetoric that we would use today.

 

Having been academically trained as an activist, I recognize that AOC gave the appearance of disavowing woke rhetoric—describe as “woke one,” presumably referencing the first iteration of DEIA’s long march through the institutions—without citing which rhetoric she disavows.

 

One wonders what woke two (i.e., DEIA 2.0) will bring if or when AOC’s ilk once again assumes significant power. I suspect that it’ll be as anti-constitutional as DEIA 1.0—which wasn’t merely an anomaly during the botched response to COVID-19. Time will tell.

 

If you’re looking for a provider who tries to work to help you understand how thinking impacts physical, mental, emotional, and behavioral elements of your life, I invite you to reach out today by using the contact widget on my website.

 

As the world’s foremost hip hop-influenced REBT psychotherapist, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.

 

At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!

 

 

Deric Hollings, LPC, LCSW

 

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