You Should Know

[DISCLAIMER]

When providing psychoeducational lessons on Rational Emotive Behavior Therapy (REBT), I teach people about the ABC model of self-disturbance (how people upset themselves through use of irrational beliefs). Now, I’ll address a finer point of this psychotherapeutic model of wellness.

For context, REBT uses the ABC model to illustrate how when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. That negative outcome is disturbance.

In particular, there are four predominate irrational beliefs which people often use to disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive Beliefs, think of the acronym GLAD.

It’s worth noting that the two forms of should, must, and ought-type demands with which people most often self-disturb are associated with use of absolutistic and conditional should beliefs. Generally speaking, these serve as rigid commands used toward oneself, others, and life.

An absolute must narrative is, “You absolutely must do as I say!” A conditional should narrative is, “Either you should do as I say, or you should be punished!” Significantly, in REBT literature, demandingness of this sort is said to function as a primary appraisal mechanism of disturbance.

Global evaluations (i.e., self-downing, other-downing, and life-downing), low frustration tolerance (also known as frustration intolerance), and awfulizing (e.g., terrible, horrible, etc.) function as secondary appraisal mechanisms. Together, GLAD will make you sad or mad, etc.

Noteworthy, with my approach to care for mental, emotional, and behavioral health (collectively “mental health”), I invite people to consider mental scripts which are rational (in accordance with both logic and reason) – especially regarding events which correlate with strong feelings.

Logic is the interrelation or sequence of facts when seen as inevitable or predictable, and reason is a statement offered in explanation or justification. As such, I often use syllogisms (deductive schemes of formal argument consisting of a major and a minor premise and a conclusion).

Importantly, a syllogistic statement, proposition, or belief may be logical while simultaneously unreasonable. In this case, even though the logic consequentially follows (the conclusion is a necessary and inevitable result of previous facts or premises), it’s considered irrational.

While still functioning as prescriptive rather than descriptive, flexible use of recommendatory, preferential, ideal, empirical, moral and ethical, and legal ought beliefs won’t inevitably cause disturbance, as they may align with distress. Thus, rigidity versus flexibility makes a difference.

As well, a rigid form of irrational belief results in self-disturbance (e.g., rage) while a flexible form of rational belief results in self-distress (e.g., righteous indignation). Ergo, what one thinks, feels (i.e., emotions and sensations), and behaves reveals what type of beliefs are being used.

Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.

Remarkably, natural forms of distress are tolerable (e.g., mild anxiousness, sorrow, frustration, annoyance, disappointment, etc.). Even though unnatural forms of disturbance are also tolerable (e.g., enragement), my approach to REBT seeks the outcome which is more likely to be endured.

Now, I offer a finer point of understanding in regard to the ABC model. In particular, I invite you to consider use of a modus ponens syllogism.

Form –

If p, then q; p; therefore, q.

Example –

Major premise: If I demand respect, then people must respect me.

Minor premise: I demand respect.

Conclusion: Therefore, people must respect me.

Presuming you understand how a modus ponens syllogism can form the basis of belief, whether rational and healthy or not, I’ll now present an example of a context-specific attitude that – depending on one’s cultural environment – may be more difficult to identify as rational or not.

On the album Price of Fame (2019), posthumously released after the rapper Sean Price died in 2015, a project that was in collaboration with lyricist Lil Fame of M.O.P., was the track “Peter Pop Off” which also included rappers Rim, Teflon, and I-Fresh.

Repeated twice, the chorus states, “You should know that I don’t fuck around. Nah, I don’t fuck around! Every time I come around. Anytime I come around, motherfuckers hit the ground! ‘Cause I know my way around, get down, lay down!” The demandingness narrative is evident.

Form –

If p, then q; p; therefore, q.

Example –

If you [absolutely or recommendatorily] should know that I don’t fuck around (p), then anytime I come around, motherfuckers hit the ground (q)!

You [absolutely or recommendatorily] should know that I don’t fuck around (p).

Therefore, anytime I come around, motherfuckers hit the ground (q)!

“Wait, wait, wait, Deric,” you may interject, “are you actually making the case for the chorus representing either an inflexible absolute demand or a flexible recommended demand?” Although it may be difficult to imagine, that’s precisely what I’m suggesting. Hear me out.

For instance, in my youth, I often used inflexible absolutistic demands which carried with them unpleasant consequences for those who dared to violate my unhelpful prescriptions. “You should know that I don’t fuck around, so motherfucker, hit the ground!”

The context-specific cultural environment of gang sets within which I once operated called for rigidity of that sort. Herein, I’m not making the case for such prescriptions serving as morally or ethically good elements of a civil society. Objectively, there was little “good” in that setting.

Nevertheless, I’m acknowledging that the general comprehension among my gang-affiliated friends, as well as rival sets, was that absolutistic demands served as warnings to ward off potentially violent interactions. If one doesn’t fuck around, then others should hit the ground.

Now, long since having maintained that unproductive mindset, I’ve developed a healthier attitude. Per my current view, when no longer exposed to the context-specific cultural environment of my past, I maintain a subjectively “good” outlook that uses descriptions.

Personally, I acknowledge the flexible recommended demand regarding inflexible absolute demands of others. “Some people maintain rigid beliefs,” I tell myself, “which could result in violent events. I should know that they don’t fuck around, so I’ma hit the ground if they shoot.”

Hitting the ground in this manner may be a reference to my left foot and right foot striking the ground beneath my feet as I seek cover, or my entire body hitting the ground in avoidance of stray bullets. After all, it’s clearly indicated that whoever’s shooting doesn’t fuck around!

For context, one source addresses the term “pop off” by stating, “To lose one’s cool; become really pissed off. The idiom is in reference to a pressure cap popping off, usually resulting in a nasty burn or imminent explosion. Thus, the person who caused the pop off is about to get told or be destroyed, depending on the nature and severity of the inflammatory incident.”

With this clarity, the modus ponens syllogistic belief captured in “Peter Pop Off” may take on either an inflexible absolute demand or a flexible recommended demand. The context-specific cultural environment within which one operates may dictate the resulting response.

To be exceedingly clear, I’m not suggesting that everyone will consider it a matter of rationality that gang members or others will use violent rhetoric. Nonetheless, those individuals involved in criminality may have an entirely different worldview than you. We aren’t all the same!

Being able to recognize that what you deem as rational and healthy or not isn’t necessarily shared by all other individuals, as you recommendatorily should know that some people who maintain differing moral and ethical values genuinely don’t fuck around! As for me, I’ma hit the ground!

If you’re looking for a provider who tries to work to help you understand how thinking impacts physical, mental, emotional, and behavioral elements of your life, I invite you to reach out today by using the contact widget on my website.

As the world’s foremost hip hop-influenced REBT psychotherapist, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.

At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!

Deric Hollings, LPC, LCSW

Photo credit, image captured from a video directed by Colton Chapman and James Niche, fair use

References:

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Apple Music. (n.d.). Teflon. Apple Inc. Retrieved from https://music.apple.com/us/artist/teflon/157808332

David, D. (2014, January). The empirical status of rational emotive behavior therapy (REBT) theory & practice. Albert Ellis Institute. Retrieved from https://citeseerx.ist.psu.edu/document?repid=rep1&type=pdf&doi=26813393d7370232253cf964c38a4a03d98b0b97

Discogs. (n.d.). I-Fresh. Retrieved from https://www.discogs.com/artist/7639935-I-Fresh

Duck Down Music. (2019, December 20). Sean Price & Lil Fame “Peter Pop Off” feat. Rim, Teflon & I-Fresh (Official music video) [Image; video]. YouTube. Retrieved from https://youtu.be/-4aDwq6j_gs?si=CNu-q2poC025oLh_

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Hollings, D. (2025, March 9). Factual and counterfactual beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/factual-and-counterfactual-beliefs

Hollings, D. (2023, September 8). Fair use. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/fair-use

Hollings, D. (2024, May 17). Feeling better vs. getting better. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/feeling-better-vs-getting-better-1

Hollings, D. (2025, March 5). Five major characteristics of four major irrational beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/five-major-characteristics-of-four-major-irrational-beliefs

Hollings, D. (2024, April 2). Four major irrational beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/four-major-irrational-beliefs

Hollings, D. (2023, October 12). Get better. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/get-better

Hollings, D. (2023, September 13). Global evaluations. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/global-evaluations

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Hollings, D. (2024, July 10). Ideal should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/ideal-should-beliefs

Hollings, D. (2025, June 23). Is that what you’re upset about? Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/is-that-what-you-re-upset-about

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Hollings, D. (2025, March 4). Justification. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/justification

Hollings, D. (2025, October 13). Knowledge, wisdom, understanding. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/knowledge-wisdom-understanding

Hollings, D. (2024, July 10). Legal should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/legal-should-beliefs

Hollings, D. (2023, September 19). Life coaching. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/life-coaching

Hollings, D. (2025, January 8). Life-downing. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/life-downing

Hollings, D. (2023, January 8). Logic and reason. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/logic-and-reason

Hollings, D. (2025, November 8). Logical consequence: Does it consequentially follow? Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/logical-consequence-does-it-consequentially-follow

Hollings, D. (2022, December 2). Low frustration tolerance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/low-frustration-tolerance

Hollings, D. (2024, March 4). Mental, emotional, and behavioral health. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/mental-emotional-and-behavioral-health

Hollings, D. (2025, November 16). Mental health, mental illness, and mental disorder. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/mental-health-mental-illness-and-mental-disorder

Hollings, D. (2025, March 16). Modus ponens. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/modus-ponens

Hollings, D. (2024, July 10). Moral and ethical should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/moral-and-ethical-should-beliefs

Hollings, D. (2023, October 2). Morals and ethics. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/morals-and-ethics

Hollings, D. (2024, September 27). My attitude. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/my-attitude

Hollings, D. (2025, August 2). My philosophy. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/my-philosophy

Hollings, D. (2024, November 3). Neurotic anxiety and fear. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/neurotic-anxiety-and-fear

Hollings, D. (2024, June 2). Nonadaptive behavior. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/nonadaptive-behavior

Hollings, D. (2023, September 3). On feelings. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/on-feelings

Hollings, D. (2025, January 7). Other-downing. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/other-downing

Hollings, D. (2025, May 3). Predictability of logic. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/predictability-of-logic

Hollings, D. (2024, July 10). Preferential should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/preferential-should-beliefs

Hollings, D. (2024, January 1). Psychoeducation. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/psychoeducation

Hollings, D. (2023, September 15). Psychotherapeutic modalities. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/psychotherapeutic-modalities

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Hollings, D. (2025, August 13). Rational versus irrational thoughts and beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rational-versus-irrational-thoughts-and-beliefs

Hollings, D. (2024, December 5). Reasoning. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/reasoning

Hollings, D. (2024, March 14). REBT and emotions. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rebt-and-emotions

Hollings, D. (2024, July 18). REBT flexibility. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rebt-flexibility

Hollings, D. (2024, July 10). Recommendatory should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/recommendatory-should-beliefs

Hollings, D. (2024, June 30). Righteous indignation. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/righteous-indignation

Hollings, D. (2024, January 4). Rigid vs. rigorous. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rigid-vs-rigorous

Hollings, D. (2023, March 9). Road rage. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/road-rage

Hollings, D. (2022, November 1). Self-disturbance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/self-disturbance

Hollings, D. (2025, January 6). Self-downing. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/self-downing

Hollings, D. (2024, April 21). Sensation. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/sensation

Hollings, D. (2022, October 7). Should, must, and ought. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/should-must-and-ought

Hollings, D. (2025, June 11). Stop the violence. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/stop-the-violence

Hollings, D. (2023, October 17). Syllogism. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/syllogism

Hollings, D. (2024, February 6). This ride inevitably ends. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/this-ride-inevitably-ends

Hollings, D. (2023, February 16). Tna. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/__tna

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Hollings, D. (2024, June 14). Tolerance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/tolerance

Hollings, D. (2025, January 9). Traditional ABC model. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/traditional-abc-model

Hollings, D. (2026, February 17). Unexpected strings: Escapism and avoidance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unexpected-strings-escapism-and-avoidance

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