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Does Anybody Listen When You Cry?

  • Writer: Deric Hollings
    Deric Hollings
  • 4 hours ago
  • 9 min read

 

When providing psychoeducational lessons on Rational Emotive Behavior Therapy (REBT), I teach people about the ABC model of self-disturbance (how people upset themselves through use of irrational beliefs). Now, I’ll address a finer point of this psychotherapeutic model of wellness.

 

For context, REBT uses the ABC model to illustrate how when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. That negative outcome is disturbance.

 

In particular, there are four predominate irrational beliefs which people often use to disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive Beliefs, think of the acronym GLAD.

 

It’s worth noting that the two forms of should, must, and ought-type demands with which people most often self-disturb are associated with use of absolutistic and conditional should beliefs. Generally speaking, these serve as rigid commands used toward oneself, others, and life.

 

An absolute must narrative is, “You absolutely must do as I say!” A conditional should narrative is, “Either you should do as I say, or you should be punished!” Significantly, in REBT literature, demandingness of this sort is said to function as a primary appraisal mechanism of disturbance.

 

Global evaluations (i.e., self-downing, other-downing, and life-downing), low frustration tolerance (also known as frustration intolerance), and awfulizing (e.g., terrible, horrible, etc.) function as secondary appraisal mechanisms. Together, GLAD will make you sad or mad, etc.

 

Noteworthy, with my approach to care for mental, emotional, and behavioral health (collectively “mental health”), I invite people to consider mental scripts which are rational (in accordance with both logic and reason) – especially regarding events which correlate with strong feelings.

 

Logic is the interrelation or sequence of facts when seen as inevitable or predictable, and reason is a statement offered in explanation or justification. As such, I often use syllogisms (deductive schemes of formal argument consisting of a major and a minor premise and a conclusion).

 

Importantly, a syllogistic statement, proposition, or belief may be logical while simultaneously unreasonable. In this case, even though the logic consequentially follows (the conclusion is a necessary and inevitable result of previous facts or premises), it’s considered irrational.

 

While still functioning as prescriptive rather than descriptive, flexible use of recommendatory, preferential, ideal, empirical, moral and ethical, and legal ought beliefs won’t inevitably cause disturbance, as they may align with distress. Thus, rigidity versus flexibility makes a difference.

 

As well, a rigid form of irrational belief results in self-disturbance (e.g., rage) while a flexible form of rational belief results in self-distress (e.g., righteous indignation). Ergo, what one thinks, feels (i.e., emotions and sensations), and behaves reveals what type of beliefs are being used.

 

Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.

 

Remarkably, natural forms of distress are tolerable (e.g., mild anxiousness, sorrow, frustration, annoyance, disappointment, etc.). Even though unnatural forms of disturbance are also tolerable (e.g., enragement), my approach to REBT seeks the outcome which is more likely to be endured.

 

Now, I offer a finer point of understanding in regard to the ABC model. In particular, I invite you to consider use of a disjunctive syllogism—a conditional form (rational or irrational) that uses a disjunction with two alternatives (disjuncts), eliminating one, and forcing the conclusion.

 

Form –

Either p, or q; not p; therefore, q.

 

Example –

Major premise: Either you’ll practice REBT, or you’ll continue self-distressing or self-disturbing.

 

Minor premise: You won’t practice REBT.

 

Conclusion: Therefore, you’ll continue self-distressing or self-disturbing.

 

Presuming you comprehend how disjunction impacts beliefs, I now invite you to consider that when listening to an electronic dance music (EDM) DJ set by Aneya Rose, I heard her spin the track “Empty Skies” (2026) by Korolova and Switch Disco. For context, the lyrics state:

 

Tell me, do you lay awake at night?

Praying, looking up at empty skies

Does anybody listen when you cry?

I wonder if it’s only empty skies

 

If my interpretation is accurate, the lyrics mean that when one cries (to shed tears, often nosily), there may not be anyone listening (to pay attention to sound, as in to hear something with thoughtful attention: give consideration). If this is true, then the following syllogism applies:

 

Form –

Either p, or q; not p; therefore, q.

 

Example –

Either someone is listening when you lie awake at night while crying, and will perhaps help you (p), or no one can hear you, so you can help yourself (q). No one is listening when you lie awake at night while crying, and will perhaps help you (p). Therefore, no one can hear you, so you can help yourself (q).

 

Maybe God, fairies, ghosts, angels, or other unfalsifiable beings are listening as you weep through the night. However, I doubt it. Therefore, I maintain that you preferably should take personal responsibility and accountability (collectively “ownership”) for your own outcome.

 

Because it’s unlikely that anyone’s coming to your aid in the middle of the night, I invite you to take personal ownership by self-rescuing. Yet, if you unhelpfully believe that someone absolutely must come to your rescue, then that demand is as hollow as empty skies!

 

If you’re looking for a provider who tries to work to help you understand how thinking impacts physical, mental, emotional, and behavioral elements of your life, I invite you to reach out today by using the contact widget on my website.

 

As the world’s foremost EDM-influenced REBT psychotherapist—promoting content related to EDM, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.

 

At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!

 

 

Deric Hollings, LPC, LCSW


Photo credit (edited), Designed by Magnific, fair use

 

References:

 

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