To Offend and Endure Offense: Você Tem Chulé
- Deric Hollings

- 2 days ago
- 9 min read
In adolescence, I was taught to compliment females (girls and women) so that they could experience satisfying outcomes. Specifically, the matriarch of a family that invited me to live with them when I was a teenager told me about which types of accolades were most desired.
“We like it when you [males (boys and men)] notice that we’ve gotten a haircut—whether or not it looks good,” she said.” “Tell us nice things, like we’re wearing a pretty dress, we smell nice, and be thoughtful with your compliments,” she added.
By her instruction, I became quite proficient with handing out praise to girls and women alike. However, after a while, I began to consider whether or not the niceties I bestowed upon females served less as compliments of hopeful anticipation and more as self-entitled expectation.
Thus, I was faced with a dilemma (a usually undesirable or unpleasant choice). On one hand, if speaking truth about a hairdo that was subjectively ugly, I’d violate the standard imparted to me by my legal guardian (i.e., “notice when we’ve gotten a haircut—whether or not it looks good”).
On the other hand, mere anticipation of a compliment may result in negative and healthy disappointment, though inflexible expectation of praise could be the occasion of negative and unhealthy anger. Perhaps at this point, I could discuss the psychotherapeutic model I practice.
As Rational Emotive Behavior Therapy (REBT) is informed by Stoic philosophy, this blog entry is part of an ongoing series regarding a book entitled The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living by Ryan Holiday and Stephen Hanselman.
REBT uses the ABC model to illustrate that when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. This is known as distress or disturbance.
Noteworthy, with virtually any undesirable Action that occurs, it’s your unfavorable Beliefs which cause unpleasant distress or disturbance (Consequence). Given this framing of self-distress and self-disturbance, it’s worth noting that one REBT source states (page 71):
REBT conceptualizes [distress] as healthy even though it is intense. Other approaches to therapy have as their goal the reduction of the intensity of negative emotions. They take this position because they do not keenly differentiate between healthy negative emotions (distress) and unhealthy negative emotions (disturbance).
Now, REBT keenly distinguishes between healthy distress and unhealthy disturbance. Healthy distress stems from your rational beliefs about a negative activating event [Action], whilst disturbance stems from your irrational beliefs about the same event.
Complete elimination of distress is highly unlikely in an impermanent and uncertain world wherein people conceptually suffer, struggle, and battle with, or merely experience hardship. Still, individuals often make matters worse for themselves by disturbing about such instances.
In particular, there are four predominate irrational beliefs which people often use to distress or disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive scripts, think of the acronym GLAD.
Additionally, from a psychological standpoint, people distress or disturb themselves using a Belief-Consequence (B-C) connection. Of course, this isn’t to suggest that in the context of the naturalistic or physical world there is no Action-Consequence (A-C) connection.
Before I provide an example of the A-C and B-C connections, allow me to elaborate on the personal anecdote from my teenage years. Once I realized that a dilemma existed in regard to anticipation and expectation of compliments, I then decided to give myself another option.
To recapitulate, speaking truth violated a standard imparted to me by my legal guardian, not giving a compliment correlated with a negative and healthy outcome (i.e., disappointment), and giving a compliment could correlate with a negative and unhealthy result (i.e., anger).
Thus, I began dis-informing (to deliberately give incorrect or misleading information to someone) females about how supposedly smelly their feet were. I chose something as absurd as saying “your feet smell like corn chips,” because it was a lighthearted tease, not a serious rebuke.
Now, from an A-C view, trapped sweat combining with naturally occurring bacteria and fungi (Action) causes foot odor (Consequence). Yet, when communicating an absurd statement about stinky feet, it was the B-C connection that caused negative and unhealthy anger of females.
“Your feet stink,” I’d say (Action), girl X then plausibly Believed, “Deric is a jerk [G], and I can’t stand him [L], because it’s awful when I receive an insult [A], so he mustn’t offend me [D],” and this unaccommodating self-narrative then caused anger (Consequence).
Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.
For context, to offend someone is to transgress a moral or ethical standard or rule. In common parlance, taking offense is something that supposedly outrages the moral or physical senses from an A-C perspective, or merely the act of displeasing or affronting by way of the A-C connection.
However, given the B-C framework discussed herein, you offend yourself with inflexible Beliefs. Therefore, when you’re self-disturbed (e.g., negative and unhealthy rage) or self-distressed (e.g., negative and healthy disgust), you cause your own offense when using specific Beliefs.
Even without knowledge about REBT, I somewhat understood the B-C connection in this regard when enlisted in the United States (U.S.) Marine Corps (1996-2007), serving as a Marine Security Guard in the U.S. Consulate in Rio de Janeiro, Brasil (1999-2000).
When I befriended an interpreter who helped me learn to speak Brasilian Portuguese at about a forty percent conversational level, I asked, “Will you teach me how to say ‘you have smelly feet’?” “What? Why would you want to say such a thing to anyone,” she responded.

After explaining my resolve to the dilemma about compliments, my friend acquiesced. “Você tem chulé,” she told me. “Você” means “you,” “tem” means “have,” and “chulé” means “smelly feet.” Once I learned this phrase, I went on an A-C mission that correlated with B-C outcomes.
Remember, people aren’t offended by words. Rather, they endure offense when maintaining unhelpful attitudes about syllables uttered from the mouths of other individuals, or written on paper, online, and elsewhere. Regarding offense, Marcus Aurelius stated (page 313):
Are you angry when someone’s armpits stink or when their breath is bad? What would be the point? Having such a mouth and such armpits, there’s going to be a smell emanating. You say, they must have sense, can’t they tell how they are offending others?
Well, you have sense too, congratulations! So, use your natural reason to awaken theirs, show them, call it out. If the person will listen, you will have cured them without useless anger. No drama nor unseemly show required.
You aren’t offended by someone’s stinky mouth, armpits, or feet. Instead, you endure offense by what you tell yourself about such odor. If you choose to follow Aurelius’ prescription, informing others about their smelliness, then prepare to witness negative B-C reactions.
After all, not everyone else has the knowledge now imparted to you within this blogpost. Therefore, they may take offense to their unaccommodating scripts about you saying, “Você tem chulé.” If you’ve found this post beneficial and would like to know more, then I’m here to help.
If you’re looking for a provider who tries to work to help understand how thinking impacts physical, mental, emotional, and behavioral elements of your life—helping you to sharpen your critical thinking skills, I invite you to reach out today by using the contact widget on my website.
As a psychotherapist, I’m pleased to try to help people with an assortment of issues ranging from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.
At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!
Deric Hollings, LPC, LCSW
References:
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