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Carnales: I Wish You Were Here

Writer: Deric Hollings
Deric Hollings
8 minutes ago
11 min read

 

My introduction to gangs and gang sets was in fifth grade, when I was occasionally assaulted and battered by members of the Crips during recess and after school let out for the day. Unlike the common saying “if you can’t beat them, join them,” I simply chose to befriend gang members.

 

In doing so, I was no longer bullied. Then, after having continued friendly relations with the Crips until and throughout high school, I also befriended members of the Bloods and Sureños. Having spent a significant amount of time with Sureños, I considered them to be carnales.

 

Describing the singular term “carnal,” one source states that it’s an “abbreviation of ‘primo carnal’ which is first cousin in Spanish, to denote that you consider the other person as part of your close family.” Whereas “carnal” is the singular word, “carnales” is the plural term.

 

Still, a separate source states that it’s a “Spanish word that means brother. Sometimes friends are so close they call themselves carnales ‘You’re like a brother’. But, carnales does not mean homies. You don’t just call any one of your friends a carnal, just someone close to you. Someone you trust. Not all your homies are your carnales.”

 

I won’t commit the act of dry snitching herein by divulging what was required to establish the affectionate term “carnales” regarding validated gang members. Therefore, you’re free to use your imagination, as I can’t be prosecuted for your thought crimes. Yet, I digress.

 

The Crips, Bloods, and Sureños that I befriended were all considered mis carnales (my brothers), with exception of female gang members, affiliates, and associates. They were mis hermanas (my sisters) from otras mamas (other mothers).

 

In any event, when I was in high school, members of the Bloods and Crips of Los Angeles, California formed a hip hop group called (oh, the creativity with this name) the Bloods & Crips. I thoroughly enjoyed their debut album, Bangin’ on Wax (1993), as I wore out that cassette tape!

 

I also liked their last album, Bangin’ on Wax 2... The Saga Continues (1994), on which was the song “Wish You Were Here”, featuring a sample of the Four Tops’ “Still Water (Love)” (1970), as the Bloods & Crips expressed negative, but healthy grief, bereavement, and mourning.

 

The chorus states, “I wish you were here; how I wish you were here.” Per the American Psychological Association, a wish is simply defined as “any desire or longing.” Herein, I’ll provide a Rational Emotive Behavior Therapy (REBT) lesson on wishing that results in sadness.

 

Now, REBT uses the ABC model to illustrate that when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the event itself, that causes an unpleasant Consequence. This is known as distress or disturbance.

 

Noteworthy, with virtually any undesirable Action that occurs, it’s your unfavorable Beliefs which cause unpleasant distress or disturbance (Consequence). Given this framing of self-distress and self-disturbance, it’s worth noting that one REBT source states (page 71):

 

REBT conceptualizes [distress] as healthy even though it is intense. Other approaches to therapy have as their goal the reduction of the intensity of negative emotions. They take this position because they do not keenly differentiate between healthy negative emotions (distress) and unhealthy negative emotions (disturbance).

 

Now, REBT keenly distinguishes between healthy distress and unhealthy disturbance. Healthy distress stems from your rational beliefs about a negative activating event [Action], whilst disturbance stems from your irrational beliefs about the same event.

 

Complete elimination of distress is highly unlikely in an impermanent and uncertain world, wherein people conceptually suffer, struggle, and battle with, or merely experience hardship. Still, individuals often make matters worse for themselves by disturbing about such instances.

 

In particular, there are four predominate irrational beliefs which people often use to distress or disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive scripts, think of the acronym GLAD.

 

Additionally, from a psychological standpoint, people distress or disturb themselves using a Belief-Consequence (B-C) connection. Of course, this isn’t to suggest that in the context of the naturalistic or physical world there is no Action-Consequence (A-C) connection.

 

From an A-C view, a number of mis carnales were incarcerated, some died, and I’ve lost contact with all of them (Action), so there’s no longer a bond between us (Consequence). Still, from a B-C perspective, any sadness I may experience is caused by what I tell myself about such loss.

 

I’ve lost the bond with mis carnales (Action), I could hypothetically Believe, “Life is worthless without them [G], and I can’t stand it [L], because it’s awful [A], as carnales should always remain in my life [D],” and then endure negative, but unhealthy sadness (Consequence).

 

Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.

 

Favorably, since practicing REBT, I’ve adopted the Effective belief, “Although I wish that mis carnales were here, I haven’t had contact with them since high school, so they’ve been out of my life far longer than they were in it,” as I experience negative, but healthy sadness (Consequence).

 

Likewise, REBT uses unconditional acceptance (UA) to relieve self-induced suffering. This is accomplished through use of unconditional self-acceptance (USA), unconditional other-acceptance (UOA), and unconditional life-acceptance (ULA).

 

Whereas the ABC model is a scientific approach to wellness, UA serves as a philosophical method for un-disturbing yourself. I view the former as an abortive approach to disturbance and the latter as a preventative method. Of course, not all REBT practitioners use the same style as I.

 

With my approach to REBT, I incorporate author Stephen Covey’s concepts regarding the circles of control, influence, and concern, as well as an area of no concern. UA maps onto the circle of control (USA), circle of influence (UOA), and circle of concern and area of no concern (ULA).

 

The circle of control encompasses only oneself, the circle of influence encapsulates elements which may be subject to one’s sway, the circle of concern engrosses most matters one can imagine, and the area of no concern relates to all content which isn’t yet imagined.

 

Regarding my circle of control and USA, I recognize that I control my reaction to the loss of mis carnales. Concerning my circle of influence and UOA, I acknowledge that mis carnales followed their own paths, as people often come in and out of each other’s lives in such a manner.

 

Relating to my circle of concern and ULA, I admit that just as death is another side of the proverbial coin of life, so too are the limits of kinship. On one flip of the coin, people are here. On the other flip, they’re gone. Such is living, connection, parting, and death.

 

As for my area of no concern, an imaginary realm in which no carnales are incarcerated, die, or lose contact with one another, that’s not the world in which I live. That’s the dimension in which all wishes come true, which represents something with which I’m simply not concerned.

 

Now, I offer this psychoeducational lesson on REBT to you. While there’s nothing inherently good or bad, right or wrong with wishing that those you’ve lost were still here, the Consequences of your Beliefs – whether rational or irrational – may represent healthy or unhealthy sadness.

 

To all the Crips, Bloods, and Sureños I’ve lost along the way, rest easy. I won’t shout you out by name, because I’m aware that the feds and spooks may be monitoring my blog, and I don’t need their attention through use of your legal or street names. You’re gone, but not forgotten. One.

 

If you’re looking for a provider who tries to work to help understand how thinking impacts physical, mental, emotional, and behavioral elements of your life—helping you to sharpen your critical thinking skills, I invite you to reach out today by using the contact widget on my website.

 

As the world’s foremost hip hop-influenced REBT psychotherapist, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.

 

At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!

 

 

Deric Hollings, LPC, LCSW


 

References:

 

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