I Just Been to War and Back, I'm Stationed in My Brain

[DISCLAIMER]

When providing psychoeducational lessons on Rational Emotive Behavior Therapy (REBT), I teach people about the ABC model of self-disturbance (how people upset themselves through use of irrational beliefs). Now, I’ll address a finer point of this psychotherapeutic model of wellness.

For context, REBT uses the ABC model to illustrate how when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. That negative outcome is disturbance.

In particular, there are four predominate irrational beliefs which people often use to disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive Beliefs, think of the acronym GLAD.

It’s worth noting that the two forms of should, must, and ought-type demands with which people most often self-disturb are associated with use of absolutistic and conditional should beliefs. Generally speaking, these serve as rigid commands used toward oneself, others, and life.

An absolute must narrative is, “You absolutely must do as I say!” A conditional should narrative is, “Either you should do as I say, or you should be punished!” Significantly, in REBT literature, demandingness of this sort is said to function as a primary appraisal mechanism of disturbance.

Global evaluations (i.e., self-downing, other-downing, and life-downing), low frustration tolerance (also known as frustration intolerance), and awfulizing (e.g., terrible, horrible, etc.) function as secondary appraisal mechanisms. Together, GLAD will make you sad or mad, etc.

Noteworthy, with my approach to care for mental, emotional, and behavioral health (collectively “mental health”), I invite people to consider mental scripts which are rational (in accordance with both logic and reason) – especially regarding events which correlate with strong feelings.

Logic is the interrelation or sequence of facts when seen as inevitable or predictable, and reason is a statement offered in explanation or justification. As such, I often use syllogisms (deductive schemes of formal argument consisting of a major and a minor premise and a conclusion).

Importantly, a syllogistic statement, proposition, or belief may be logical while simultaneously unreasonable. In this case, even though the logic consequentially follows (the conclusion is a necessary and inevitable result of previous facts or premises), it’s considered irrational.

While still functioning as prescriptive rather than descriptive, flexible use of recommendatory, preferential, ideal, empirical, moral and ethical, and legal ought beliefs won’t inevitably cause disturbance, as they may align with distress. Thus, rigidity versus flexibility makes a difference.

As well, a rigid form of irrational belief results in self-disturbance (e.g., rage) while a flexible form of rational belief results in self-distress (e.g., righteous indignation). Ergo, what one thinks, feels (i.e., emotions and sensations), and behaves reveals what type of beliefs are being used.

Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.

Remarkably, natural forms of distress are tolerable (e.g., mild anxiousness, sorrow, frustration, annoyance, disappointment, etc.). Even though unnatural forms of disturbance are also tolerable (e.g., enragement), my approach to REBT seeks the outcome which is more likely to be endured.

Now, I offer a finer point of understanding in regard to the ABC model. In particular, I invite you to consider use of a hypothetical syllogism.

Form –

If p, then q; if q, then r; therefore, if p, then r.

Example –

Major premise: If I routinely practice REBT, then I’ll likely self-disturb less.

Minor premise: If I’ll likely self-disturb less, then I’ll probably have a better life.

Conclusion: Therefore, if I routinely practice REBT, then I’ll probably have a better life.

Now, I’ll provide another example of a hypothetical belief. When recently skimming through the content of the Crappymusic subreddit forum, I discovered the song “NEED A CIG” by rapper Holottacheese and produced by Zoot. Personally, this track doesn’t qualify as “crappy music.”

I’d never heard of the Seattle, Washington rapper, so I searched comment sections on YouTube to ascertain what other people thought about her music. There were mixed reviews. Setting aside social commentary, I now consider the chorus of “NEED A CIG” that thusly states:

I need a fuckin’ cig [cigarette], I’m fuckin’ itchin’ for it (Fuckin’ itchin’ for it)

I got a .40 [pistol] in my pocket, finger itchin’ on it (Rrah)

I’ve been fucked up for so long, I don’t know where it started (Baow, baow, baow, baow)

Every time I try to find my way, I get broken hearted (Bitch)

Was it trauma or the drugs? I don’t know who to blame (Woo, blame)

I abuse them like myself, I’m treatin’ us the same (I’m fuckin’ crazy)

I got major pain (Huh?), I’m not Major Payne (Huh?)

I just been to war and back, I’m stationed in my brain (Grrah)

Every time I’m fuckin’ happy, I just feel insane (Ah)

I could spend a significant amount of time analyzing these complex lines. Although the track takes the form of drill rap, I maintain that if Holottacheese keeps up with this sort of lyrical content she’ll be classified as a lyricist rather than a rapper. Of course, this is my opinion.

In any event, I’ll select only one line to examine for a hypothetical syllogistic belief for this post. I presume the rapper’s reference related to war is proverbially speaking (i.e., war is synonymous with a form of suffering), and being “stationed in my brain” relates to self-disturbance.

Form –

If p, then q; if q, then r; therefore, if p, then r.

Example –

If I[’ve] just been to war and back in my relatively short time alive (p), then the echoes of proverbial battles may resonate within my mind for the rest of my life (q).

If the echoes of proverbial battles may resonate within my mind for the rest of my life (q), then I’m stationed in my brain whether or not I’m actively experiencing metaphorical combat (r).

Therefore, if I[’ve] just been to war and back in my relatively short time alive (p), then I’m stationed in my brain whether or not I’m actively experiencing metaphorical combat (r).

Imagining that Holottacheese would concur with my analysis of her line, then I would invite her – or anyone with a similar perspective – to practice the ABC model as a means of receiving axiomatic discharge orders from hypothetical military service described in “NEED A CIG”.

One can be stationed on a military base within peacetime, irrespective of whether or not the memories of having been to war and back remain within one’s mind. In this way, Holottacheese can foster resilience – whether or not a cig is available. (Well done, Holottacheese and Zoot!)

If you’re looking for a provider who tries to work to help you understand how thinking impacts physical, mental, emotional, and behavioral elements of your life, I invite you to reach out today by using the contact widget on my website.

As the world’s foremost hip hop-influenced REBT psychotherapist, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.

At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!

Deric Hollings, LPC, LCSW

Photo credit, fair use

References:

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Hollings, D. (2025, March 4). Justification. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/justification

Hollings, D. (2025, October 13). Knowledge, wisdom, understanding. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/knowledge-wisdom-understanding

Hollings, D. (2024, July 10). Legal should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/legal-should-beliefs

Hollings, D. (2023, September 19). Life coaching. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/life-coaching

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Hollings, D. (2024, September 27). My attitude. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/my-attitude

Hollings, D. (2025, August 2). My philosophy. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/my-philosophy

Hollings, D. (2024, November 3). Neurotic anxiety and fear. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/neurotic-anxiety-and-fear

Hollings, D. (2024, June 2). Nonadaptive behavior. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/nonadaptive-behavior

Hollings, D. (2023, September 3). On feelings. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/on-feelings

Hollings, D. (2024, November 18). Opinions. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/opinions

Hollings, D. (2025, January 7). Other-downing. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/other-downing

Hollings, D. (2025, March 5). Pain. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/pain

Hollings, D. (2025, May 3). Predictability of logic. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/predictability-of-logic

Hollings, D. (2024, July 10). Preferential should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/preferential-should-beliefs

Hollings, D. (2024, January 1). Psychoeducation. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/psychoeducation

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Hollings, D. (2022, March 24). Rational emotive behavior therapy (REBT). Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rational-emotive-behavior-therapy-rebt

Hollings, D. (2025, August 13). Rational versus irrational thoughts and beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rational-versus-irrational-thoughts-and-beliefs

Hollings, D. (2024, December 5). Reasoning. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/reasoning

Hollings, D. (2024, March 14). REBT and emotions. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rebt-and-emotions

Hollings, D. (2024, July 18). REBT flexibility. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rebt-flexibility

Hollings, D. (2024, July 10). Recommendatory should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/recommendatory-should-beliefs

Hollings, D. (2024, May 8). Resilience. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/resilience

Hollings, D. (2024, June 30). Righteous indignation. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/righteous-indignation

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Hollings, D. (2023, March 9). Road rage. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/road-rage

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Hollings, D. (2023, May 3). Want vs. need. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/want-vs-need

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