What's Love Got to Do With It?
- Deric Hollings

- 18 hours ago
- 17 min read
*What’s Love Got to Do With It (1993) spoilers contained herein.

Photo credit, Property of Touchstone Pictures and Buena Vista Pictures Distribution, fair use
My now-deceased mom was a fan of the late Tina Turner (born Anna Mae Bullock). As such, my mother owned a vinyl record of Private Dancer (1984) and played the song “What’s Love Got to Do with It” loudly from a stereo when cleaning our home. The chorus states:
What’s love got to do, got to do with it?
What’s love, but a second-hand emotion?
What’s love got to do, got to do with it?
Who needs a heart when a heart can be broken?
For context, the American Psychological Association thusly defines love:
[A] complex emotion involving strong feelings of affection and tenderness for the love object, pleasurable sensations in their presence, devotion to their well-being, and sensitivity to their reactions to oneself.
Although love takes many forms, including concern for one’s fellow humans (brotherly love), parental love, erotic love, self-love, and identification with the totality of being (love of God), the triangular theory of love proposes three essential components: passion, intimacy, and commitment.
Social psychological research in this area has focused largely on passionate love, in which sexual desire and excitement predominate, and companionate love, in which passion is relatively weak and commitment is strong.
I didn’t comprehend why my divorced mom sang the song so passionately, as though she’d written it. When singing, was she envisioning the love my mom once had for my dad? My older sister explained to me that track was about heartbreak. Regarding this concept, one source states:
A broken heart (also known as heartbreak or heartache) is a metaphor for the intense emotional stress or pain one feels at experiencing great loss or deep longing.
It is often greatly associated with grief and mourning especially following the death of a loved one. The concept is cross-cultural, often cited with reference to unreciprocated or lost love.
Somewhere out there is a cassette tape of me quoting Tina Turner’s song “We Don’t Need Another Hero (Thunderdome)” (1985), from the soundtrack of the post-apocalyptic dystopian action film Mad Max Beyond Thunderdome (1985), as we were fans of Anna Mae in our home.
After being sent to live with my dad, then back with my mom, only to be transferred to residency within a children’s home, a family with whom I attended church services invited me to live with them during my high school years. I’d mostly forgotten about Tina Turner by that point.
Then, the film What’s Love Got to Do with It (1993) was released. If memory serves, that’s when I truly realized why Tina sang so soulfully on “What’s Love Got to Do With It”, as the movie depicted various forms of abuse that were allegedly committed by her husband Ike Turner.
Since then, I’ve heard people asking “what’s love got to do with it?” Herein, I’ll explore this matter from my view on care for mental, emotional, and behavioral health (collectively “mental health”). Yet, out of respect for Tina Turner, I’ll instead use other artists for examination.
On the collaborative studio album KoleXXXion (2012), by legendary hip hop producer DJ Premier and lyricist Bumpy Knuckles (also known as Freddie Foxxx), is the track “EyEnEvErPuTmY4cUsAwAy”. On the intro, the lyricist humorously states:
I always paid attention to how many cats I would rock with, and who I would work with on projects and everything, because, you know, what’s important is to stay focused on the growth of your brand. You know? Every emcee is a brand.
You know, whether you wanna admit it or not, you know, a lot of cats runnin’ around here screamin’ how they just love hip hop so much, and they rock for the love, and all that. Wish I could walk into Best Buy and say, “Yo, I been buyin’ from y’all for mad years, yo! And it would be my honor if y’all would let me rock wit’ one of them flats screens, right there! Word.
I presume that the inferred meaning to Bumpy Knuckles’s anecdote is “what’s love got to do with it?” Love may be desirable, though it cannot always manifest into tangible outcomes which are aligned with one’s interests and goals.
Of this fact, I’m reminded of the second studio album by lyricist Torae, Entitled (2016), which contains the song “What’s Love”, produced by Praise, and featuring lyricist Pharoahe Monch with a sample of “Ain’t Nothing Like The Real Thing” (1975) by the Dynamic Superiors.
Torae raps, “Gotta love the rush that you get when you feel inspired. Loving how the crowd’ll react[s] when you recite it. Gotta love it, even days when you despise it. I swear, ain’t nothing like it. But love can’t pay these bills, so please believe I’m here to get these mills [millions]!”
Making a similar point as Freddie Foxxx, Torae outlines how desirable love may not be well-aligned with the lyricist’s interests (i.e., wants) and goals (i.e., the ends toward which effort is directed). So, although desirable, what’s love got to do with it? Love isn’t everything!
Still, throughout the years, I’ve worked with people who’ve agonized about lost love. Many of these individuals have treated love as though it was a legitimate need—like oxygen, food, or water, which I argue it isn’t. Worse still, these people have blamed others for their own misery.
When practicing Rational Emotive Behavior Therapy (REBT), I use personal responsibility and accountability (collectively “ownership”). For improved understanding, responsibility is defined as the quality or state of being responsible, such as a moral, legal, or mental accountability.
Here, “responsible” is defined as liable to be called to account as the primary cause, motive, or agent, and being able to answer for one’s conduct and obligations—something, such as the demands of conscience or custom, that obligates one to a course of action.
Also, “accountable” is defined as subject to giving an account—a statement explaining one’s conduct. Accountability is defined as the quality or state of being accountable, especially regarding an obligation or willingness to accept responsibility or to account for one’s actions.
When providing psychoeducational lessons on REBT, a psychotherapeutic modality which arguably requires that one preferably should take personal ownership in order to reduce self-distress or self-disturbance, I lean heavily on both responsibility and accountability.
This is because I maintain that people have personal agency (a person’s ability to control one’s own reactions to activating events which are beyond one’s own dominion, especially when one’s response is limited by someone or something else). This is a matter of self-empowerment.
REBT uses the ABC model to illustrate that when an undesirable Action occurs and you Believe an unhelpful narrative about the event, it’s your unfavorable assumption, not the occurrence itself, that causes an unpleasant Consequence. This is known as distress or disturbance.
Noteworthy, with virtually any undesirable Action that occurs, it’s your unfavorable Beliefs which cause unpleasant distress or disturbance (Consequence). Given this framing of self-distress and self-disturbance, it’s worth noting that one REBT source states (page 71):
REBT conceptualizes [distress] as healthy even though it is intense. Other approaches to therapy have as their goal the reduction of the intensity of negative emotions. They take this position because they do not keenly differentiate between healthy negative emotions (distress) and unhealthy negative emotions (disturbance).
Now, REBT keenly distinguishes between healthy distress and unhealthy disturbance. Healthy distress stems from your rational beliefs about a negative activating event [Action], whilst disturbance stems from your irrational beliefs about the same event.
Complete elimination of distress is highly unlikely in an impermanent and uncertain world wherein people conceptually suffer, struggle, and battle with, or merely experience hardship. Still, individuals often make matters worse for themselves by disturbing about such instances.
In particular, there are four predominate irrational beliefs which people often use to distress or disturb themselves: global evaluations, low frustration tolerance, awfulizing, and demandingness. When contemplating these unproductive scripts, think of the acronym GLAD.
Worth noting, the two forms of should, must, and ought demands with which people most often distress or disturb are associated with use of absolutistic and conditional beliefs. Generally speaking, these scripts serve as inflexible commands used toward oneself, others, and life.
An absolute must narrative is, “You absolutely must do as I say!” A conditional should narrative is, “Either you should do as I say, or you should be punished!” Noteworthy, in REBT literature, demandingness of this sort is said to function as a primary appraisal mechanism of self-upset.
Global evaluations (i.e., self-downing, other-downing, and life-downing), low frustration tolerance (also known as frustration intolerance), and awfulizing (e.g., terrible, horrible, etc.) function as secondary appraisal mechanisms. Together, GLAD will make you sad or mad, etc.
While still functioning as prescriptive rather than descriptive, flexible use of recommendatory, preferential, ideal, empirical, moral and ethical, and legal ought beliefs won’t inevitably cause disturbance, as they may align with distress. Rigidity versus flexibility makes a difference.
Additionally, from a psychological standpoint, people distress or disturb themselves using a Belief-Consequence (B-C) connection. Of course, this isn’t to suggest that in the context of the naturalistic or physical world there is no Action-Consequence (A-C) connection.
From an A-C view, the person in whom you’re romantically interested leaves you (Action) and as a result you’re alone (Consequence). It isn’t this A-C experience which causes a miserable outcome. Rather, your B-C view about lost love does that. What’s love got to do with it anyway?
Your romantic partner leaves you (Action), you Believe, “I’m worthless [G], and I can’t stand being rejected [L], because it’s awful being alone [A], as I must receive love from other people [D],” and then this unaccommodating self-narrative causes unpleasant misery (Consequence).
Addressing how people upset themselves with unhelpful attitudes, the ABC model incorporates Disputation of unproductive philosophies of life in order to explore Effective new beliefs. Whereas rigid beliefs cause self-disturbance, flexible beliefs result in an un-disturbed condition.
In REBT, negative though healthy distress (e.g., disappointment) is viewed as preferable to negative but unhealthy disturbance (e.g., misery), with comprehension that both outcomes are still negative. After all, who would be joyous when one’s intimate partner decided to leave?
You could flexibly and Effectively conclude, “My worth isn’t predicated on who does or doesn’t love me, as I can actually stand it when people leave. Truly, it’s undesirable, though not awful when this happens. Still, what’s love got to do with it all when I don’t need love in order to live?”
Now, it’s worth further noting that REBT uses unconditional acceptance (UA) to relieve self-induced suffering. This is accomplished through use of unconditional self-acceptance (USA), unconditional other-acceptance (UOA), and unconditional life-acceptance (ULA).
With my approach to REBT, I incorporate author Stephen Covey’s concepts regarding the circles of control, influence, and concern, as well as an area of no concern. UA maps onto the circle of control (USA), circle of influence (UOA), and circle of concern and area of no concern (ULA).
The circle of control encompasses only oneself, the circle of influence encapsulates elements which may be subject to one’s sway, the circle of concern engrosses most matters one can imagine, and the area of no concern relates to all content which isn’t yet imagined.
Concerning your circle of control and USA, you could admit that you control only your reaction to unreciprocated love. As well, given your circle of influence and UOA, you could acknowledge that other people are free to keep their love from you, if they so choose.
Additionally, regarding your circle of concern and ULA, you could recognize that in your impermanent and uncertain existence love isn’t guaranteed to anyone, nor is it a legitimate necessity in order to remain alive. Although this is a controversial perspective, it’s also true.
Okay, so your husband (allegedly) abused you. What’s love got to do with it? What’s love, but a second-hand emotion? It isn’t as though you can walk into Best Buy and purchase a television with love. Similarly, love doesn’t pay your bills. Moreover, lack of love doesn’t cause misery.
Taking personal ownership of your own outcomes—even if negative and healthy is as preferable a result as you will endure—may be more beneficial to your mental health than self-deception about how the loss of love is somehow worthy of pointing fingers at others for how you feel.
To quote my younger self from the ‘80s, who said on a cassette tape to my older sister, “We don’t need another hero!” Rather, perhaps what citizens of the world could make do with is daily practice of REBT. Besides, what’s love got to do with it when you instead have REBT?
Also, rest easy, Anna Mae! May you never encounter cake again. One.
If you’re looking for a provider who tries to work to help you understand how thinking impacts physical, mental, emotional, and behavioral elements of your life, I invite you to reach out today by using the contact widget on my website.
As the world’s foremost hip hop-influenced REBT psychotherapist, I’m pleased to try to help people with an assortment of issues from anger (hostility, rage, and aggression) to relational issues, adjustment matters, trauma experience, justice involvement, attention-deficit hyperactivity disorder, anxiety and depression, and other mood or personality-related matters.
At Hollings Therapy, LLC, serving all of Texas, I aim to treat clients with dignity and respect while offering a multi-lensed approach to the practice of psychotherapy and life coaching. My mission includes: Prioritizing the cognitive and emotive needs of clients, an overall reduction in client suffering, and supporting sustainable growth for the clients I serve. Rather than simply trying to help you to feel better, I want to try to help you get better!
Deric Hollings, LPC, LCSW
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Hollings, D. (2024, July 10). Recommendatory should beliefs. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/recommendatory-should-beliefs
Hollings, D. (2023, February 17). Revisiting the circle of control. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/revisiting-the-circle-of-control
Hollings, D. (2024, January 4). Rigid vs. rigorous. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/rigid-vs-rigorous
Hollings, D. (2025, January 15). Satisfaction. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/satisfaction
Hollings, D. (2022, November 1). Self-disturbance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/self-disturbance
Hollings, D. (2025, January 6). Self-downing. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/self-downing
Hollings, D. (2024, November 3). Self-love and self-respect. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/self-love-and-self-respect
Hollings, D. (2026, April 21). Self-upset. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/self-upset
Hollings, D. (2024, April 21). Sensation. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/sensation
Hollings, D. (2026, April 13). Shackled and miserable. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/shackled-and-miserable
Hollings, D. (2022, October 7). Should, must, and ought. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/should-must-and-ought
Hollings, D. (2025, January 10). Who is the one to blame? Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/who-is-the-one-to-blame
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Hollings, D. (2024, February 27). Suffering, struggling, and battling vs. experiencing. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/suffering-struggling-and-battling-vs-experiencing
Hollings, D. (2025, August 6). Take an inventory of your obligations. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/take-an-inventory-of-your-obligations
Hollings, D. (2022, December 23). The A-C connection. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/the-a-c-connection
Hollings, D. (2025, December 21). The awful, very bad, horrible, terrible, no good, unacceptable elements of life. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/the-awful-very-bad-horrible-terrible-no-good-unacceptable-elements-of-life
Hollings, D. (2022, December 25). The B-C connection. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/the-b-c-connection
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Hollings, D. (2025, January 2). The distinction between law and justice. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/the-distinction-between-law-and-justice
Hollings, D. (2026, February 21). The preferences versus expectations paradigm: Love is not enough, though virtue is. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/the-preferences-versus-expectations-paradigm-love-is-not-enough-though-virtue-is
Hollings, D. (2022, November 22). The thief of joy. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/the-thief-of-joy
Hollings, D. (2025, April 15). This cake smells unpleasant. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/this-cake-smells-unpleasant
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Hollings, D. (2025, February 28). To try is my goal. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/to-try-is-my-goal
Hollings, D. (2025, April 18). Tolerable FAD. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/tolerable-fad
Hollings, D. (2025, January 9). Traditional ABC model. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/traditional-abc-model
Hollings, D. (2026, March 14). Trolley problem: Distress or disturbance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/trolley-problem-distress-or-disturbance
Hollings, D. (2024, October 20). Unconditional acceptance redux. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unconditional-acceptance-redux
Hollings, D. (2023, March 11). Unconditional life-acceptance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unconditional-life-acceptance
Hollings, D. (2023, February 25). Unconditional other-acceptance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unconditional-other-acceptance
Hollings, D. (2023, March 1). Unconditional self-acceptance. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unconditional-self-acceptance
Hollings, D. (2024, March 18). Unhealthy vs. healthy negative emotions. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unhealthy-vs-healthy-negative-emotions
Hollings, D. (2024, October 26). Unhelpful expectations. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/unhelpful-expectations
Hollings, D. (2023, May 3). Want vs. need. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/want-vs-need
Hollings, D. (2025, September 28). War crimes: A rational course of action. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/war-crimes-a-rational-course-of-action
Hollings, D. (2024, September 29). Well, well, well. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/well-well-well
Hollings, D. (2026, March 26). You’ll have suffered twice. Hollings Therapy, LLC. Retrieved from https://www.hollingstherapy.com/post/you-ll-have-suffered-twice
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